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Founded Upon a Rock: Doctrinal and Temple Implications of Peter’s Surnaming

Founded Upon a Rock: Doctrinal and Temple Implications of Peter’s Surnaming in Bloomington, MN

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Founded Upon a Rock: Doctrinal and Temple Implications of Peter’s Surnaming

Founded Upon a Rock: Doctrinal and Temple Implications of Peter’s Surnaming in Bloomington, MN

Current price: $0.99
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Size: EBook

Get it at Barnes and Noble
When the Savior answered Simon Peter’s averred testimony “Thou art the Christ, the Son of the living God” with the declaration, “thou art Peter [Petros], and upon this rock [petra] I will build my church; and the gates of hell shall not prevail against it” (Matthew 16:16, 18), he was not identifying Peter himself as the actual petra (“bedrock”) upon which Christ’s church would be built. The Petros/petra wordplay in this dialogue, however, does suggest that Jesus was ascribing potential “bedrock” strength to his chief disciple. Peter was a stone “cut” or “hewn” from this bedrock, “the Rock of ages” or “Rock of eternity” or “everlasting strength” (ṣûr ʿôlāmîm, Isaiah 26:4), a stone with potential “bedrock” power in the priesthood.
When the Savior answered Simon Peter’s averred testimony “Thou art the Christ, the Son of the living God” with the declaration, “thou art Peter [Petros], and upon this rock [petra] I will build my church; and the gates of hell shall not prevail against it” (Matthew 16:16, 18), he was not identifying Peter himself as the actual petra (“bedrock”) upon which Christ’s church would be built. The Petros/petra wordplay in this dialogue, however, does suggest that Jesus was ascribing potential “bedrock” strength to his chief disciple. Peter was a stone “cut” or “hewn” from this bedrock, “the Rock of ages” or “Rock of eternity” or “everlasting strength” (ṣûr ʿôlāmîm, Isaiah 26:4), a stone with potential “bedrock” power in the priesthood.

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