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Translating Maternal Violence: The Discursive Construction of Filicide 1970s JapanTranslating Maternal Violence: The Discursive Construction of Filicide 1970s JapanTranslating Maternal Violence: The Discursive Construction of Filicide 1970s Japan

Translating Maternal Violence: The Discursive Construction of Filicide 1970s Japan in Bloomington, MN

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Current price: $69.99
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Translating Maternal Violence: The Discursive Construction of Filicide 1970s Japan

Translating Maternal Violence: The Discursive Construction of Filicide 1970s Japan in Bloomington, MN

Current price: $69.99
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Size: EBook

Get it at Barnes and Noble
This book provides the first full—length, English—language investigation of the multiple and often contradictory ways in which mothers who kill their children were portrayed in 1970s Japan. It offers a snapshot of a historical and social moment when motherhood was being renegotiated, and maternal violence was disrupting norms of acceptable maternal behaviour. Drawing on a wide range of original archival materials, it explores three discursive sites where the image of the murderous mother assumed a distinctive visibility: media coverage of cases of maternal filicide; the rhetoric of a newly emerging women’s liberation movement known as ūman ribu; and fictional works by the Japanese writer Takahashi Takako. Using translation as a theoretical tool to decentre the West as the origin of (feminist) theorizations of the maternal, it enables a transnational dialogue for imagining mothers' potential for violence. This thought—provoking work will appeal to scholars of feminist theory, cultural studies and Japanese studies.
This book provides the first full—length, English—language investigation of the multiple and often contradictory ways in which mothers who kill their children were portrayed in 1970s Japan. It offers a snapshot of a historical and social moment when motherhood was being renegotiated, and maternal violence was disrupting norms of acceptable maternal behaviour. Drawing on a wide range of original archival materials, it explores three discursive sites where the image of the murderous mother assumed a distinctive visibility: media coverage of cases of maternal filicide; the rhetoric of a newly emerging women’s liberation movement known as ūman ribu; and fictional works by the Japanese writer Takahashi Takako. Using translation as a theoretical tool to decentre the West as the origin of (feminist) theorizations of the maternal, it enables a transnational dialogue for imagining mothers' potential for violence. This thought—provoking work will appeal to scholars of feminist theory, cultural studies and Japanese studies.

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