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Shobogenzo 1

Shobogenzo 1 in Bloomington, MN
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El Shobogenzo o Tesoro del Verdadero Ojo del Dharma, escrito en el siglo XIII por el monje japonés Eihei Dogen (1200-1253), es uno de los textos más relevantes del budismo. Contextualizada en la tradición de la escuela Soto del budismo zen, esta monumental obra de noventa y cinco capítulos editados por el Maestro Hangyo Kozen en la era Genroku (1688-1704), pretende acercar al lector al verdadero significado de la realidad. En este primer volumen se incluyen los veintiún primeros capítulos, así como seis apéndices y un glosario de términos en sánscrito que enriquecen y facilitan determinantemente la lectura de esta vasta y compleja obra, la cual fascinará tanto a los estudiosos del budismo, como a los interesados en la psicología, la ecología, la filología nipona, la historia, el feminismo, la filosofía o la literatura.
The Shobogenzo, written in the XIII century by the Japanese monk Eihei Dogen (1200-1253), is one of the most relevant texts of Buddhism. Contextualized in the tradition of the Soto school of Zen Buddhism, this monumental work of ninety and five chapters edited by Maestro Hangyo Kozen in the Genroku era (1688-1704), aims to bring the reader closer to the true meaning of reality. In this first volume, the twenty first chapters are included, as well as six appendices and a glossary of terms in Sanskrit that enrich and facilitate the reading of this vast and complex work, which will fascinate both the students of Buddhism and those interested in psychology, ecology, Japanese philosophy, history, feminism, philosophy or literature.
The Shobogenzo, written in the XIII century by the Japanese monk Eihei Dogen (1200-1253), is one of the most relevant texts of Buddhism. Contextualized in the tradition of the Soto school of Zen Buddhism, this monumental work of ninety and five chapters edited by Maestro Hangyo Kozen in the Genroku era (1688-1704), aims to bring the reader closer to the true meaning of reality. In this first volume, the twenty first chapters are included, as well as six appendices and a glossary of terms in Sanskrit that enrich and facilitate the reading of this vast and complex work, which will fascinate both the students of Buddhism and those interested in psychology, ecology, Japanese philosophy, history, feminism, philosophy or literature.