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Savonarola

Savonarola in Bloomington, MN
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Rev. George M'Hardy, gives a large and enlightening picture of the strangely intemperate civilisation and the strangely austere man.
Savonarola is a man whom we shall probably never understand until we know what horror may lie at the heart of civilisation. This we shall not know until we are civilised. It may be hoped, in one sense, that we may never understand Savonarola.
The great deliverers of men have, for the most part, saved them from calamities which we all recognise as evil, from calamities which are the ancient enemies of humanity. The great law-givers saved us from anarchy: the great physicians saved us from pestilence: the great reformers saved us from starvation. But there is a huge and bottomless evil compared with which all these are fleabites, the most desolating curse that can fall upon men or nations, and it has no name, except we call it satisfaction. Savonarola did not save men from anarchy, but from order; not from pestilence, but from paralysis; not from starvation, but from luxury. Men like Savonarola are the witnesses to the tremendous psychological fact at the back of all our brains, but for which no name has ever been found, that case is the worst enemy of happiness, and civilisation potentially the end of man.
For I fancy that Savonarola's thrilling challenge to the luxury of his day went far deeper than the mere question of sin. Mr. M'Hardy dwells, truly enough, upon the sound ethical justification of Savonarola's anger, upon the hideous and extravagant character of the crimes which polluted the palaces of the Renaissance. But Mr. M'Hardy need not be so anxious to show that Savonarola was no ascetic, that he merely picked out the black specks of wickedness with the priggish enlightenment of a member of an Ethical Society. Probably he did hate the civilization of his time, and not merely its sins; and that is precisely where he was infinitely more profound than a modern moralist....
Savonarola is a man whom we shall probably never understand until we know what horror may lie at the heart of civilisation. This we shall not know until we are civilised. It may be hoped, in one sense, that we may never understand Savonarola.
The great deliverers of men have, for the most part, saved them from calamities which we all recognise as evil, from calamities which are the ancient enemies of humanity. The great law-givers saved us from anarchy: the great physicians saved us from pestilence: the great reformers saved us from starvation. But there is a huge and bottomless evil compared with which all these are fleabites, the most desolating curse that can fall upon men or nations, and it has no name, except we call it satisfaction. Savonarola did not save men from anarchy, but from order; not from pestilence, but from paralysis; not from starvation, but from luxury. Men like Savonarola are the witnesses to the tremendous psychological fact at the back of all our brains, but for which no name has ever been found, that case is the worst enemy of happiness, and civilisation potentially the end of man.
For I fancy that Savonarola's thrilling challenge to the luxury of his day went far deeper than the mere question of sin. Mr. M'Hardy dwells, truly enough, upon the sound ethical justification of Savonarola's anger, upon the hideous and extravagant character of the crimes which polluted the palaces of the Renaissance. But Mr. M'Hardy need not be so anxious to show that Savonarola was no ascetic, that he merely picked out the black specks of wickedness with the priggish enlightenment of a member of an Ethical Society. Probably he did hate the civilization of his time, and not merely its sins; and that is precisely where he was infinitely more profound than a modern moralist....