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On Christian Belief: a Defence of Cognitive Conception Religious Belief ContextOn Christian Belief: a Defence of Cognitive Conception Religious Belief ContextOn Christian Belief: a Defence of Cognitive Conception Religious Belief Context

On Christian Belief: a Defence of Cognitive Conception Religious Belief Context in Bloomington, MN

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Current price: $70.99
Get it at Barnes and Noble
On Christian Belief: a Defence of Cognitive Conception Religious Belief Context

On Christian Belief: a Defence of Cognitive Conception Religious Belief Context in Bloomington, MN

Current price: $70.99
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Size: EBook

Get it at Barnes and Noble
First Published in 2004. On Christian Belief offers a defence of realism in the philosophy of religion. It argues that religious belief – with particular reference to Christian belief – is not something unlike any other kind of belief, but is cognitive, making claims about what is real, and is open to rational discussion between believers and non-believers. The author begins by providing a critique of several views which try either to describe a faith without cognitive context, or to justify believing on non-cognitive grounds. He then discusses what sense can be made of the phenomenon of religious conversion by realists and non-realists. After a chapter on knowledge in general, he defends the idea that religious knowledge is very like other knowledge, in being based on reliable testimony, sifted by reason and tested by experience. The logical status of the content of religious belief is then discussed, with reference to Christianity.
First Published in 2004. On Christian Belief offers a defence of realism in the philosophy of religion. It argues that religious belief – with particular reference to Christian belief – is not something unlike any other kind of belief, but is cognitive, making claims about what is real, and is open to rational discussion between believers and non-believers. The author begins by providing a critique of several views which try either to describe a faith without cognitive context, or to justify believing on non-cognitive grounds. He then discusses what sense can be made of the phenomenon of religious conversion by realists and non-realists. After a chapter on knowledge in general, he defends the idea that religious knowledge is very like other knowledge, in being based on reliable testimony, sifted by reason and tested by experience. The logical status of the content of religious belief is then discussed, with reference to Christianity.

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