Swamiji, the establishment of other Kashis without virtue is certainly inappropriate from both spiritual and religious point of view, but the establishment of Kashi in a place and boundary with virtue and religion is not justified. Now that the Veda-Karmaveda of the five-faced Mahadev Shiva-Shankar has been expressed. Expression of all Kashis is also essential. Because you all know very well how there are benefits in the creation of man by expressing many places of pilgrimage. Adi Shankaracharya had also established four Peeths in the four directions of India for the same benefit. Everything is spreading in the entire universe, so now the time has come that Kashi should also spread because expansion is life. Contraction is death. The construction of 'Nai Kashi' scheme at the proper place (from Ramnagar to the halt) is not inappropriate in any way. Because in Ramnagar, King Kashi, who is considered to be a devotee of Shiva and an incarnation of Shiva, and a stream of Shiva in the halt - the ashram and tomb of Lord Rama, the Avadhoot of Aghor, and Kashi is related to truth-religion-knowledge. The place of Kashi cannot be different from the creation of the universe to the doomsday, but Kashi is not one but the combined form of seven Kashis, which is also described in the Puranas and shows the origin and end of the entire universe. There are also seven Satya Chakras which represent the seven Kashis, according to which Kashi (Varanasi) is fifth, first and seventh and Satyakashi-fifth between (Varanasi)-Vindhyachal-Shivdwara-Sonbhadra, the last and seventh is Kashi which is Shiva-Shakti. There is a field and there is also a mythical land. The wisdom and intellect to guide the whole world has also now been expressed from the Satyakashi region. Kashi is definitely Mokshadayini, but the life-giver, which gives life to the world, is Satyakashi because from this region the life science "Vishvashastra" has been expressed. Moksha is attained only when life is attained and life is attained only when salvation is attained. Therefore Kashi and Satyakashi are the same, the difference is only of expansion. The place, creation, protection and propagation of Kashi is under the control of Mahadev Vishweshwar, Lord Bhole Shankar and his identity is the manifested state of the confluence of unattached, integral knowledge, integral action and integral meditation, that is, such supreme and ultimate knowledge and action that the whole universe (the three worlds). May there be the final path for the welfare of the world, the whole world should be bound for the only action and free from knowledge. The main three levels of philosophy - Advaita, Vishishtadvaita and Dvaita, are invisible in invisible time and visible in visible time. The position of the present time cycle is towards the state of visual Vishishtadvaita of the visible time. In such a situation, people act by considering the entire visible world to be true. This is also the position of materialism. The subject of meditation is - is Shiva from Kashi and Kashi or is Shiva from Kashi and Kashi. It should also be noted that Vishweshwar had expelled Vyasji from Kashi due to Vyasji's curse on Kashi. Then Vyasji was situated on the eastern bank of the Ganges in the igneous angle of the Lolark temple. This incident is mentioned in Kashi Khand as follows- Lolarkadam Agnidigbhage, Swarguni Purvarodhasi. Status hydyapi pashketsah kashiprasad rajikam. - Skanda Puran, Kashi Vol. 96/201 And the life science "Vishvashastra" has been expressed from the region beyond the Ganges. The subject of meditation is - is Shiva the resident of Kashi and Kashi or is the resident of Kashi and Shiva from Kashi.