“Overall, this is a carefully crafted and detailed narrative, with ample illustrations and a full site catalogue included (187–282). As such, it will remain a crucial building block within the wider European debates on how to—carefully—infer meaning from rectangular enclosures.” – Journal of Anthropological ResearchBefore the introduction of Roman temples in the Low Countries, there used to be ‘open air cult places’ in the Iron Age. That is at least the assumption based on descriptions given by classical writers and several structures typified as sanctuaries that were excavated in France.Several of these French sanctuaries portray long usage, modifications, disarticulated human remains, and depositions of animal bones and Iron Age weaponry. However, the regularly encountered rectangular structures in Belgium and the Netherlands that are often interpreted as cult places do not have any of these indicators. Even though the shape is similar, the evidence these structures deliver testifies to short term utilization, pottery depositions and a vaguely defined relation to cremation graves.Can these structures and accompanying depositions be perceived as the result of actions to invoke gods or deities as is claimed for the French sanctuaries? The finds and features seem more suitable when the rectangular structures are interpreted as part of ancestral worship. Although, what does that actually entail? How did Iron Age people actually conceptualize or practice interaction with ancestral spirits?In this thesis the use of rectangular structures during the Iron Age is explored and the meaning of related depositions interpreted. The structures fulfilled a special sociocultural position in Iron Age society, emphasized by the deliberately chosen liminal location in an increasingly structured landscape.